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Sound Camp (Research)

SoundCamp Logo

This is their about page.

SC are an arts cooperative based in London, Crete and the The Hague, working on transmission ecologies from DIY broadcasting devices to public sound and radio projects. As part of the Acoustic Commons network, we coordinate the long-form radio broadcast Reveil (2014 –), and a series of sound and ecology events (soundcamps) on Dawn Chorus day each year.

SC initiated the Creative Europe small cooperation project: Acoustic Commons (2020-22), in partnership with arts organisations in Europe and Japan. Recent projects include As if radio.. at COP26 Glasgow, Meet Me On The Radio with Hannah Kemp-Welch and the Deptford Albany, Biosphere Open Microphones (BIOM – with Leah Barclay and Biosphere Soundscapes) and PITCH, a portable auditorium being designed and built with Public Works and Michael Speers.

From a base at Stave Hill Ecological Park in Rotherhithe, SC have worked locally and (inter)nationally with 12,600 artists, 189,119 listeners and a live audience of 35,651. We do R&D and offer expertise in environmental, sound and transmission art and participatory technologies. We set up events, workshops and creative technical exchanges as part of a socially engaged practice supported by Creative Europe, ACE, HLF and local funders.

For a full list of activities, please see News.

Read more.

Reveil

is a 24 hour live radio programme, assembled and broadcast from a temporary station at Stave Hill Ecological Park in Rotherhithe. This is also the site of the longest running soundcamp. Real time streams are supplied by contributors around the world at daybreak. The primary feed is hosted by Wave Farm in the Upper Hudson Valley, New York, and aired by our UK broadcast partners Resonance FM / Extra in London UK and a collection of FM and netradio stations.

Read an evaluative piece by Ella Finer on Reveil 2020, in the AC Library.

For a full list of projects, please see: News.

Organisation

Soundcamp CIC is an artist cooperative with directors / members:
Christine Bramwell
Mort Drew
Dawn Scarfe
Grant Smith   self-noise.net
Hannah Kemp-Welch
Kirsty Collander Brown
Maria Papadomanolaki   voice sound text
Max Baraitser Smith (Code)
Sam Baraitser Smith (Design)
Sasha Baraitser Smith

We work closely with:
Ky Lewis (Photography)
Luke Saunders (Web Development)
Colin Sackett – Uniformbooks
Paula Baraitser (of course)

We are grateful for support and advice since early on from:
Gordon Hempton

It seems that they run a number of different projects, one being actual sound camps where one camps and listens and studies the environment. As well as running the global Dawn Chorus project, where every hour they switch to a different location where dawn is commencing. Creating a 24-hour dawn chorus experience, live on Resonance FM.

I also saw another project called Pitch, where Micheal Speers created a pitch with young people in the area to explore the surroundings through lockdown and Covid19.

I’m considering contacting them, as they are also part of the team that looks after Stave Hill ecological park. I want to create a project around this park for my prototype.

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Live stream Locus Sonus exercise and field recording at Stave Hill Ecological Park.

After doing research into Dawn Scarfe’s Bivvy Broadcast work, I decided to do something similar but not overnight as it’s incredibly cold. I remember learning about Locus Sonus in the first year of the sound art course and the live streaming capabilities of transmitting field recordings, similar to Bivvy Broadcasts.

I decided to download the Locus Sonus streamer on my phone and then on my Imac screen record the audio of listening to my Livestream through Logic Pro X. I looked and was deciding on where to go and on Locus Sonus there was a nearby Livestream at Stave Hill Ecological Park, I remembered researching about sound camp, through Micheal Speers in the second year and the dawn chorus yearly broadcast they do. I decided to go explore that area as it is so close to my home.

I cycled to the Ecological park and began exploring and walking through. Essentially a sound walk for myself, live-streamed through my phone, and back at home, it is recorded on my iMac. I also brought with me a Zoom H5 and my Geofòn, as well as my Priezor microphone to potentially record some field recordings afterward.

As I explored the site I began to get even more interested, in the natural haven amongst the manmade cities, and the sounds of birds and other species became so prominent. As well as the battle between nature and man. I could hear planes every few minutes at huge amplitudes fighting with the sounds of the birds and other wildlife.

I walked around the ecological park and discovered many interesting things. Again amongst some walkways, it was close to businesses and lamposts that clearly leaked some electromagnetic sounds. As well as the constant hum of traffic. I decided to copy the words of Pauline Oliveros and the quote “Walk so silently that the bottoms of your feet become ears.” I was attentive to a lot of things. I then found a huge wind turbine that loomed at the top of the hill, and it was quickly becoming dark. There was an elevated wooden chair hidden amongst the trees and i decided to spend the last few minutes of my broadcast there.

After finishing my broadcast I decided to attach my Geofon, which is a seismic microphone to the base of the turbine. I was interested if the noise pollution was affecting the landscape. The large amplitude of planes flying over was so intrusive. I couldn’t imagine the damage it’s causing. I attached my Geofon and discovered this ambient type of sound this resonating pitch, almost like a singing bowl. Amplifying the sounds around me, every time a plane would fly by the sounds would become larger and slowly fade back to its continuous hum.

Geofòn attached to the base of the turbine
Turbine Resonance (Unprocessed)

Afterward, I decided to explore the electromagnetic sounds in the area. Using my Lom Priezor that I’ve handmade to explore the other sounds that the normal human ear cannot listen to. It was an interesting dynamic again, almost as if this little haven is surrounded by the undisputed dominance of man. It’s an interesting site that I want to explore more. It became very cold and dark and I needed to leave. I did see a poster about a listening group curated by SoundCamp that I hope to attend when the next one is.

I think the next step is to listen to the recordings and also do further research into this site, as well as the Soundcamp/Locus Sonus projects.

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Modular VCV RACK constant usage (ideas?)

I’ve been engaging with VCV RACK modular synthesis so much over the past two weeks. I get home and find it a meditating process to follow the patch and just go with what feels right. Unlike other conventional practice of creation which requires a decision of what I’m making I find modular to be so relaxing when creating. I give my ego away and let whatever happens to happen. I’m letting go and seeing the outcome. Since this term of learning modular from the university modules and moving onto VCV RACK 2 and starting with the simple built-in modules to download the open source ones, more effects and interesting oscillators and textural modules. Sequencing and using ADSR it’s gotten so much fun. I’m finding myself accidentally making ambient/minimalistic music? Or perhaps sounds/expressions? I wouldn’t consider it music perhaps, but an expression. It’s meditative.

I’m curious to see where I can take this because I’m really enjoying it, I want to include field recordings and other bits. Maybe into my tape machine and a blend of physical and digital synths. Here are a few patches, and sounds I’ve created. I do think it’s been inspired by the research into Steve Reich and other minimalist composers. Perhaps I should do a more in-depth study into that.

For the first, called waves, I decided to use white noise to replicate the sound of a wave crashing and returning into the ocean. I used a noise generator with ADSR triggered by a random sequencer on a slow bpm. I also had one note with a delay triggered by another sequencer on the first step. I also had layered oscillators to crate a chord sound.

Patch for waves
Waves Modular

As you can hear, very ambient. But this is what came without even deciding what I wanted to create.

The next one was faster and had different sounds and a CV octave generator that uses CV to adjust the pitch. I created a simple melody and chord sounds again.

Octave shift

This next one is a favorite, it sounded very out-of-space sort of feeling. having a plucked synth running continuously with a long attack at the start of the step. Layered sounds with LFOs give a spacey feel. Love it, again they are all ambient sort of feeling. I wonder why this is my immediate reaction? Is it what I require and what makes me happy or are these the limitations of modular?

Spaced

For this next one, I downloaded a LINN drum free module and messed around with the drums.

DRUM LINN

This last one was experimenting with effects and this wormhole module I downloaded. The outcome was this.

Wormhole

I think I want to look more into this ambient sort of music, and its benefits in meditation/well-being and generative music. Perhaps explore using field recordings within it and other artists involved.

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Against the Anthropocene: Visual Culture and Environment Today (Reflection)

Book by T.J. Demos

After reading the previous book on Anthropocene it seemed a bit one-sided, I’ve been following this idea of being critical within my practice, something Milo is drilling into my brain. I’ve decided to read this book and take some notes, Against the Anthropocene. I want to know what is wrong with the ideas presented in the other book. What is wrong with the ideas behind Anthropocene? Some quotes here that interested my views from the last book.

The Anthropocene has also become part of an expanding discourse in the arts, humanities, and social sciences

The idea that it’s become more prominent in discourse currently is of interest to me, I wonder why we suddenly have decided to include it in our discourse. One answer would be the effects of climate change is now more obvious than the previous and it’s taking more than science now to discuss the issues and how we can face the modern challenges of environmental damage.

The trend is present in cultural practices, art exhibitions, and catalogue publications, 

The idea that art can somehow be as useful as science in bringing awareness is of interest to me, I read in another book that science has failed to really demonstrate the urgency of these issues. That the arts have a distinct difference in being more personal and an ability to emotionally convince people than science.

It remains urgent to bring these critical humanities- and arts-based resources to bear on scientific discourse in order to disrupt specialist divisions

Another point that reflects on the previous quote, the arts surprisingly do have a place in the discourse of climate change. Specialist divisions are left alone to discuss issues, and I do agree with this statement.

The activities that are discussed are hardly human at least in that generalising, species-being sense, but are in fact mostly the “activities” of corporate industry 

Generalizing the activities that create climate change towards humans, but in fact, corporate actions although caused by humans are not human activities. It’s all about capitalism and creating a profit.

It is worth asking to what degree the Anthropocene itself— as a discursive formation with legal, political, cultural, and geological strands—is a function of that system, despite its scientific terminological origins (a question to which I will return later). My argument, in brief, is that Anthropocene rhetoric—joining images and texts—frequently acts as a mechanism of universalization, albeit complexly mediated and distributed among various agents, which enables the military-state-corporate apparatus to disavow responsibility for the differentiated impacts of climate change, effectively obscuring the accountability behind the mounting eco-catastrophe and inadvertently making us all complicit in it destructive project.

This did strike me deeply, how have we been convinced as a population that we are the main cause of this? Hasn’t societies’ need for more money and power, mainly the small percentage that controls 99% of the world’s financial wealth, power, and political control, be the main reason for the destruction of the earth and its biodiversity and ecological landscape? How can the people be at fault, we do not decide on what happens, only know what is the outcome.

It avoids the politicization of ecology that could otherwise lead to the practice of climate justice, which demands that the politics of equality, human rights, and historical responsibility be taken into account when addressing environmental change. 

It discusses the idea that the Anthropocene discourse avoids the politics of ecology, and how can we discuss ecology and climate justice without understanding the politics of existing and living. The dominance of wealth and power and who causes the most damage, others destroying the planet while we share this existence.

Anthropocene visuality tends to reinforce the techno-utopian position that “We” have indeed mastered nature, just as we have mastered its imaging—and in fact the two, the dual colonisation of nature and representation.

I think perhaps humans have this idea of being above nature, due to our self-awareness. But also I think this is a downfall, to act like gods and think we are above nature, or that we are not part of the ecology that exists to me is stupid. And will be our downfall.

The Anthropocene places technocrats and scientists in the role of bringing about a great awakening regarding climate change and then conveniently puts those same figures in the position of being the only ones that can fix the problem—via geoengineering. Yet geoengineering projects are invented and proposed generally by large corporations, heavy industry, and well-resourced nations, and supported, not surprisingly, by the likes of Microsoft mogul and philanthropist Bill Gates.

The combination of the ones who bring us revelations and the ones that have the answers seems a bit fishy. The only way of fixing the planet is through geoengineering? To make money once again through fixing the planet and conveniently being the ones who have destroyed it as well.

While the 2014 panel “The Anthropocene: An engineered age?” Also addressed the Anthropocene’s democratic deficit, supporting the need for more inclusive debate when it comes to geoengineering—with which one can agree—it was telling that the panel was composed solely of white European and north american men of science, 

Interestingly a white European and north American panel discussing inclusivity is a joke, it seems like a stunt, almost self-aware of their power and the need to keep the population dumb.

Capitalism that has created the environmental problems in the first place.

Nail on the head right here, capitalism is the cause of destruction to this level in our current societal existence.

Reflection:

I really did enjoy the book, it challenged heavily the Anthropocene discourse I have been reading for a while. It did make me consider who is writing this book? Where is the information from? It did seem a bit preachy at times but I think it did argue positively about who is to blame and the unified blame on climate change as a huge issue. Neo-liberals are causing massive issues toward the destruction of our planet. I did find I sit within the middle of both these texts. The previous one on Anthropocene does find many things that also click with me, I don’t think it’s not accurate but I find this critique to be correct. I find a middle ground to be of great importance. I’m curious how I can impact this into my work, perhaps not as a huge focus but inclusion of this discourse within it. Perhaps think about sustainability within my practice and what I’m using? What sounds am I creating, what is the point?

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Living in the Anthropocene: Earth in the Age of Humans, Book Reflection

After doing a previous read of Environmental Sound Artists: in their own words. As well as visiting practitioners discussing bio diversity and environmental issues within their work. I felt guided towards reading this book. I wanted to understand more around the ideas of what is the Anthropocene and what makes this an issue for our planet. What has changed for our planet to convey a new epoch. Here are a few interesting quotes taken from the book. 

The book starts with discussions not the creation of the term Anthropocene.

Crediting for coining the word Anthropocene is usually given to the Dutch chemist Paul Crutzen, whose other accomplishments include, quite literally, saving the world.

Paul Crutzen being the person who coined the term Anthropocene.

Whether or not geologists officially recognise Anthropocene—they are still debating whether the textbooks should be altered—the word clearly captures something essential about our time. We live in a world dominated by humans. Possibly people already began changing the atmosphere thousands of years ago, with the invention of agriculture. Quite certainly, we started to do so once we figured out how to burn coal and oil. 

I agree with this idea, that humans have altered the biosphere since we created developed communities, since burning coal and creating fires and had the intelligence to have global dominance over other species.

What should we do with this knowledge? Should we scale back our influence? Can we? What do those alive today owe to future generation? What about to the millions of other species with which we share the planet?

I think one should consider what to do once they have understood information. How do you act on the information that the planet is being negatively impacted by human dominance. Do you consider changing or accepting our fate? I think this is what many sound artists face. The information presented is then changed into artworks, reflecting through sonic knowledge.

Nature can no longer be viewed in isolation from the human world. 

Again this human centric ideas that we are the leaders, and that we have no need to consider other lifeforms within our planet is not what I agree with. How can we take responsibility as a species and consider with respect other lifeforms?

The whole human species is not responsible for the negative effects of global environmental change, just as not all groups are equally threatened by the ramifications of those changes.

I think this is really important, to say that we are all culprits is dangerous. Capitalism creates a scenario where the larger the company, the larger the income the more dominance one has over society. Large corporations are creating more greenhouse gasses than one individual human can in their entire lifetime. How can we challenge corporations for their environmental affect on the planet.

Arguments simmer about how old it is. The weight of the evidence suggests that the Anthropocene began in the mid-twentieth century, but some scientists argue for a much old Anthropocene, beginning with the harnessing of fire,

Considerations within where and how the Anthropocene started.

Earth is at or very close to an extinction rate of one thousand times prehuman levels, and the rate is accelerating. Repeat: accelerating. 

This really does convey the exact damage we have done as a species to this planet, how close we are to global extinction, ruining the ecosystem not just for ourselves but extended lifeforms. 

I want to read further into other issues facing the Anthropocene, the idea that not all scientists actually support the ideas presented and that its not accepted by all has me thinking what I’m missing on. I’ve found this book to only consider one view point and not correctly argue against the negatives of this topic. 

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Sound Unbound: Sampling Digital Music and Culture Reflection

Sound Unbound: Sampling Digital Music and Culture eBook : Miller, Paul D.:  Amazon.co.uk: Books

I decided to read another book on sampling and the ideas of culture around music, following again from the previous book and my attributes task. I’m still in the process of researching and trying, a form of practice-based research. Closer towards my hand-in I’ll make more focused studies but currently, I’m following my curiosity.

The book has several essays to discuss the issues presented in the introductory essay by the editors. I read about half of the essays that really spoke to me and found these two in particular the most interesting, ideas of archiving culture through sampling, reanimating sounds and the crate digger as an archaeologist interest me.

An Introduction, or My (Ambiguous) Life with Technology, Steve Reich 

Steve discusses his early use of tape loops and his ideas behind them. He speaks about the first time he played two mono tape recorders at the same time and discovered this feeling of distance. At first, the sounds played at the same time but they slowly went out of sync phasing into each other. He carried on listening and eventually they came back around. He thought this was something to pursue. 

He moved back to New York in 1966 and he did a second speech loop piece called “Come Out”, the voice of Daniel Hamm, arrested for murder. He moved back to New York in 1966 and he did a second speech loop piece called “Come Out”, the voice of Daniel Hamm, arrested for murder. I’ve previously done research on blog posts on this and found this continued interview interesting. He created a similar tape loop with the speech that phases in and out of time together. I’ve previously done research on blog posts on this and found this continued interview interesting.

Eventually, this lead to other practices, attempting to do this with instruments live. Steve considered real musicians to be able to perform live. He then went on to discuss the sampler as an instrument and his fascination with it. When he started working on operas again he used field recordings of New York soundscapes and used samplers to trigger, edit and change the sounds and control the trigger for them in his compositions. Unlike synthesisers which didn’t interest him that much, he didn’t see the point if he could use a real instrument than a copy. He considered a sampler as a different tool, which enables sounds to be performed and used compositionally.

The Musician as Thief: Digital Culture and Copyright Law

I found these quotes to be of real interest to me, which has given me research towards my portfolio.

Human culture is always derivative, and music perhaps especially so. New art builds on old art. We hear music, process it, reconfigure it, and create something derivative but new

I suppose sampling is different to having inspiration and this quote doesn’t exactly back my ideas around sampling, but it is interesting that we can find inspiration to be like this.

Contemporary music from the top forty to the most obscure live DJ set, reflects this technological change, taking the music that came before as raw material for research and configuration. As David Toop has noted, this cultural practice profoundly blurs the line between creators and consumers of culture, turning listening itself into a platform for creative production and performance.

I find this reference to be of interest to me because it communicates listening as a way of being creative, listening can lead towards production and performing and breaking the idea of listening not being that. It also reminds me of the ideas around knowledge and this explains that sonic knowledge is a thing.

Does a change in technology produce a change in how we make culture? And, if we are making culture differently now, how should the law respond?

Correctly written, we find many laws that are still behind current practices. It always takes years through scheduling to finally combat bureaucracy for new laws to come to fruition and reflect modern society and its practices.

David Toop says “Songs became liquid. They became vehicles for improvisation, or source materials, field recordings almost, that could be reconfigured or remixed to suit the future. In a humiliating way, musicians became technicians, alongside recording engineers, tape ops editors, and all the other technocratic laboratory assistants cleaning their glasses in the back room. At the front end of the medium was the DJ… playing music and people as one fluid substance. 

The idea that songs can become liquid and reformatted into different uses beyond their original is a great point within my usage of sampling as well. Perhaps a song can have a different meaning once contextualised in a practice that sees different potential within the medium?

 “Collage as technique: the selection, arrangement and juxtaposition of the found bits of prior culture is the art. The fragments “impact upon each other to explosive effect”—through the artist’s selection and arrangement, she generates novel information. 

“It may be a culturally productive act simply to discover and draw attention to a fragment of text, image, or sound. Part of the mosaic- or collage creators’ art lies in the very process of rescuing the framing from obscurity and showing it to people. This Benjaminian urge to rescue and re-present culture is conspicuous throughout sample-based genres, and is illustrated in the following description of DJs making organised raids on collective culture—that is, going to record stores. This comes from Jeff Chang, aka DJ Zen, who describes feeling outclassed as a crate-digger by members of the now-defunct solesides collective.

“There’s nothing worse to them than the kind of guy who won’t bid his rent and food money for a Tanzanian Funk 45 or the impossible-to-get Invaders LP. The kind of person who doesn’t scour thin phonebooks from foothill counties and find teeny used record stores owned by unwashed proprietors who look like trolls. The kind of person who doesn’t know where and when all the record convention within 1000 miles are going down, and what hour before dawn to show up in a miner’s light helmet and backpack.”

This is a serious pursuit of cultural fragments—on par with the great granddaddy of all crate diggers, Grandmaster Flash, who claims to have performed with “something like 45” crates of records behind him. The critical and commercial success of these artists suggests that their compulsion to collect, reconfigure, to re-present prior recorded sound is finding a receptive audience. To listeners, crate-digging is a highly legitimate foundation for signification and innovative cultural production. 

These last three quotes went one after the other. They affirmed my ideas that I’ve been curious about crate digging, what it means to crate dig, and what are some ideas around it? To reconfigure, to re-present works, to become an archival artist and connect to ancestors.

I also found a section that mentioned John Oswald and Plunderphonics, I’ll be doing research into this.