I decided to read this book on sound speech and music as the blurb spoke about the idea that sound posed a strong inclination to the evolution and behaviour of humans. I was interested as currently, I’m investigating music and its properties of it within a sound arts lense. If my focus is not on the musical aspects, being production rhythm etc then how can I analyse music and sound together?
Overall I found this book a bit hard to read, some big words I had to research the meaning of some. But otherwise, it made some great points that I myself agree with, being that there are three fields that exist. 1, 2 and 3. Being Mind Body and Spirit. Music is more within the third field, being the spirit. And that the third field is the best one to be in, how can music help us get to that field? Here are some quotes I found interesting that spoke to me.
To the ends first of communication and second of entertainment.
When speaking about the voice and music the book states this, something I agree with. The voice is primarily communication and secondary entertainment.
My thesis is that the distinctiveness of human beings as a species—in particular their capacity for free-wheeling and wide-ranging thought—is to a great extent an outgrowth of the distinctiveness of the way they use sound, itself distinctive in a number of ways among the senses.
I think that describing sound as the key element within free thinking and wide-ranging thought is really interesting to ponder. Using sound in interesting ways that other species haven’t. Give us this existence which we have, the way we think, act and exist.
In its earliest stages, in fact, the project that has produced this book was a quest for an ontology of music.
I found it a good quote because it does discuss this change perceptively which was originally the ontology of music, but now towards speech and sound, realising that they co-exist and how important the voice and speech are alongside music.
Field 2 is the domain of reason and of madness and violence
Again this idea of three fields, the second here being that of the mind, thinking and rationality. It creates violence, madness and reason. Thinking too much does no good.
In field 1 the view is the view from here; in field 2, the view from anywhere you can name or imagine; in Field 3 the view from everywhere, of an undifferentiated everywhere. Field 2 and 3 can be thought of as ways to transcend the limits of bodily existence in Field 1, and Field 3 also offers relief from the pressures of living in Field 2.
Field 3 is the way to combat a lot of issues within field 1 and field 2. Creating an idea that music is the easiest way or perhaps the only way of reaching field 3 can offer us something important.
My thesis is that sound has played a massively liberating role in human evolution, the key role in the development of what is most distinctive about humans as a species; that sound was indispensable to the elaboration of field 2 and to the parallel opening up of field 3.
So sound and music and our use of it helped us open up field 3, and field 2, the ways of thinking came from sound and music, speech and communication. I wonder if there is a field 4?
The sound, like the touch of a hand moved by a will other than my own, is not so easily ignored: I cannot shut nonexistent earlids. Sight draws me out, sound finds me here. And sound goes beyond touch, which respects the perimeter of my skin, and beyond its degree of intimacy in seeming to be going on within me as much as around me.
Non-existent earlids, we do not have ear lids, sight draws us out. Sound is very powerful, it goes beyond the external skin from which we shield our fragile internals. Sound penetrates it, this is why sound is so powerful.
We are all of us listeners before we are viewers. An unborn child may startle in the womb at the sound off a door slamming shut. The rich warm cacophony of the womb has been recorded: the mother’s heartbeat and the breathing are among the earliest indications babies have of the existence of a world beyond their own skin.
I’ve heard this argument before when watching a sound design film, in which they were attempting to indicate the powerfulness of sound, we hear before we see. In fact the entire 9 months we are in the womb, we only rely on sound as a tool of understanding.
This book proposes two alternate models, fields 2 and 3, to accounts for both the freedom and the constraints special to verbal and musical thinking.
Again what the book outlines, is that fields 2 and 3 are the sole reason for the freedom but also the constraints of verbal and musical thinking.
Seeing is like touching, hearing like being touched; except that the touch of sound does not stop at the skin. It seems to reach inside and to attenuate, along with the distinction of field 1 between here and there, the biologically still more basic one between within and without. In this way sound can ease some of the tensions that goes with the duality of the organic condition.
Again how transparent sound can go, between all fields is powerful, beyond the skin. How it can ease some of the tensions that come with duality.
Background sound, the sound that is the unconsidered by product of everyday comings and goings in the world around us, gives the world a texture of micro activity.
This idea that silence is death, deadly quiet is a saying. The reason why we turn on a TV, sound is life and co-existing in an environment. I consider this the same with music that is too clean, the reason why we love a vinyl crackle, and why we want more music sounding warm than clean digital signals.
Pendant to whistling in the dark is singing in the shower: in situations that are secure to being with, self-generated sound may function as self-celebration. The shower stall is a warm moist womb where it is safe to be naked and open and its inhabitants may regress to the infantile stage when they were everything.
When we feel secure or dangerous singing or whistling is something that we engage with, I never considered this before but it is completely correct.
An aphorism by Chazal states that “we speak with our lips to explain, with our throats to convince.” Music can be convincing without benefit of explanations, even without the participation of human throats.
Something I and others agree with, music can convey meaning without explanation. It does not even require the participation of human throats. How can music do this? So beautiful and yet powerful, we can hear notes and instantly feel a connection and understanding of the writer and their emotions beautifully encapsulated.
a way to be free of the flutter of verbally sustained images and attitudes and left to the devices of music alone.
Another great quote is what music can do for someone who engages with it, to be free of the flutter of meaning and verbal discussions, to hear notes and instantly feel a connection.
It gives the participants a sense of themselves as individuals with a central responsibility for the creation of they own provisional worlds;
When making music, this is how it feels for someone, it’s world-creating. You’re in the third field, no longer something physical but something that exists just because it does.
The social acceptability of humming to oneself as opposed to the unacceptability of talking to oneself. Rooted in an acknowledgement of otherness and others, speech is essentially dialogical, so that talking to oneself is publicly and absurdly a matter of engaging with phantoms. But since the basic materials of music, pitches and durations, contain no direct reference to a surrounding world, music has about it a self-sufficiency that can either take or leave the interlocutor.
It argues that music is a communal thing, when you sing or hum and listen you are both the listener and performer. When speaking to one’s self you are speaking to phantoms. Since music is in the third field, you are not communicating through or with basic physical materials.
(Nietzsche wrote of the ear as the organ of fear). An article by Kohl and Levarie suggests that music represents an attempt to establish control over the fearful side of sound. But music has its own fearful side: it can induce feelings of overwhelmedness and ecstasy and states of dissociation that may shade over into trance.
I loved this quote as it spoke to me, I suffer from anxiety and depression and describe the ear as the organ of fear. And that creating music is an attempt to establish control over the fearful side of sounds spoke volumes. If music and beat making is attempting to create my own world, take control of my soundscape and take me into the third field, is it an escape from the first and second field?
Sound shaped into music is perhaps the most direct way into field 3, and field 3 is a way out of 1 and 2 and the strains within and between them. Field 3 forgives merriness and mortality. Action here turns back on itself and converges on stasis. When Field 3 is fully realised, there can be no friction between part and part, part and whole—there are no parts, and so no particulars, and no partiality. There is no possible disorientation, for there is only one possible orientation, and that is to be one with the whole.
This was the final summary of the book, something I really enjoyed. To consider music in this field of spirit is really interesting and using this musical productiveness and composition as a way of escaping fields 1 and 2. To continue using the fields that helped us get to the third one and eventually leave them behind and just be in the third field.
I really enjoyed this book and I’m going to apply this idea to my composition. What is it to exist in the third field and create sounds that take control over my organ of fear?